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THE DRAMATIST, Born 1941
Occasionally you’ll hear a Trini describing someone in a great hurry as “running
like they just hear Minshall reach the Savannah”. The expression hinges on an
indisputable fact: Peter Minshall is the only Carnival designer working today
whose masquerade is capable of making ordinary spectators drop everything and
race to the Savannah stage to see his band make its epic crossing – as
spectators of older generations would have done to see the latest creations by
Wilfred Strasser or George Bailey or Carlisle Chang.
Chronologically and creatively, Minshall comes at the end of the parade of
golden age Carnival designers. As far back as 1982, artist and musician Pat
Bishop declared that he “has drawn … truths which have something of the potency
of Michelangelo’s Last Judgement, or the late Beethoven string quartets,” and
“lifted what was no more than a folk festival in which glitter had replaced
content, to the level of the highest art”. No designer emerging in the 1980s or
90s has been able to push the creative barriers further.
Born in British Guyana in 1941, Minshall moved to Trinidad with his family when
he was a small child. His first taste of mas came when he was 13; with a
cardboard box, green paint and animal bones, he made himself an African witch
doctor costume for the children’s Carnival competition. “ The die was cast there
and then,” he says. As a teenager, padded out with old pillows, decked out in
his sister’s frilly dress, he transformed himself into a Dame Lorraine for
J’Ouvert, “liberated form race, from age, from gender.” That total liberation
has been the goal of his 30-year career.
When he was 21, Minshall left Trinidad to study at the Central School of Art and
Design in London. After graduation, in 1969, Minshall found himself designing
the set and costumes for a ballet production at Sadler’s Wells. He was launched
on a promising career as a London designer; then his mother asked him to create
a costume for his adopted sister for Carnival 1974. “It took five weeks, 12
people,” he recalls. “104 feathers, each one made of 150 different pieces of
fabric”. When 13-year old Sherry-Ann Guy finally took to the stage, portraying
the Hummingbird, dancing “like a joyful sapphire”, it was a defining moment in
the history of Carnival. “Ten thousand people exploded with her”.
Two years later, bandleader Stephen Lee Heung asked Minshall to design a band
for 1,500 masqueraders. He chose Milton’s Paradise Lost as his theme, imagining
the presentation as a symphony in four parts. Hummingbird’s winged form evolved
into a host of fallen angles; Minshall’s imps were based on the traditional jab
jab character. His aim was to allow his masqueraders complete mobility: kinetic
mas. He wanted his costumes not just to be looked at, but to be felt. And so
they were. Few who witnessed Paradise Lost on the streets of Port of Spain would
ever forget the experience. The Minshall era had begun.
Peter Minshall’s art is the product of two main elements. The first is his love
of theatre, the collaborative process combining visual design, words, music,
dance, and attitude to create an experience that can move its audience to the
core. Minshall recognizes that Trinidad Carnival has always bean a “theatre of
the streets’, one of the purest theatrical phenomena in the world. He conceives
his band with acts and scenes, sometimes even with scripts; sound and ritual are
as crucial as the costumes.
The second key element is his fascination with traditional characters like the
bat, the robber, the devil, the sailor. “Study the bat,” he once said, “and
you’ll realize that its entire body informs its movement”. And movement, the
masquerader’s primary tool of expression, is all-important. “I don’t design
costumes. “I provide the means for the human body to express its energy,” he
claimed. This called for new materials and methods. Fiberglass rods, acrylic
tubes, garden netting, opalescent polyester film, corrugated cardboard,
parachute silk, all made to come alive.
Minshall’s bands often address social or metaphysical questions. 1980’s danse
Macabre was a sardonic death masque. 1982’s Papillon was a meditation on the
fragility of life. In 1983, he began the trilogy that may be his magnum opus
with River. His masqueraders danced on the Savannah stage in innocent white
cloth; then jets of coloured dye suddenly appeared, staining the River People.
His Washerwomen queen, the embodiment of purity and harmony, was symbolically
raped and murdered by his king, Mancrab, a devil-like creature representing
greed and evil technology.
This manifestation of modern anxiety was followed in 1984 by Callaloo, then in
1985 by the final act, The Golden Calabash, two bands in one. The Lords of Light
and The Princes of Darkness clashed before the Savannah audience in a supreme
battle between good and evil.
Before Minshall, no one had imagined the medium of Carnival could be used to
make statements like these. Other bandleaders were taken aback; they felt
threatened, not just by Minshall’s art, but by his outspokenness. He was accused
of perverting the mas for his own intellectual satisfaction. But ordinary people
responded. The River trilogy failed to win a band of the year title, but in 1983
and 1985, Minshall was the people’s choice.
Controversy and adulation have followed Peter Minshall throughout his career. He
has been lauded for his work on the opening ceremony of the 1992 Olympics, and
attacked by religious groups for his 1995 presentation, Hallelujah. He has been
called aloof and elitist, yet he has won more people than any other designer
(until the authorities ended the popular vote, embarrassed that it differed so
often from the judges’ decision). He has created spectacles of astonishing
beauty, yet has not been afraid to kick the prettiness out of pretty mas when
his art demands it. For a quarter century, like George Bailey in his time,
Minshall has been the Carnival designer with whom all others are compared. If
his work provokes hyperbole, it is only because of the singularity of his vision
in the Carnival of the 21st century.
Peter Minshall’s Band of the Year Titles:
1976 – Paradise Lost
(Bandleader Stephen Lee Heung) 1995 - Hallelujah
1979 – Carnival of the Sea 1996 – Song of the Earth
1981 – Jungle Fever 1997 - Tapestry
1987 – Carnival is Colour
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